Articles

Violence against women is not a phenomenon limited to Pakistan. Throughout the world, the fairer sex has been suffering from it for centuries. It is only now that men have started realising that it's their duty to protect women from all forms of violence...

Compared with women, men - especially young men - are overwhelmingly involved in all types of violence. Cultural ideas about what it means to be a man often support this violence. But that is not to say that violence is a natural condition for men, or a natural part of being a man. Men are taught to use violence and at times are encouraged to use it. This paper was prepared for a 2003 UNESCAP Sub-regional Training Workshop on the Elimination of Violence Against Women in Partnership with Men.

Emerging programme approaches hold promise in changing gender norms and behaviours among boys and young men, according to this four-page piece from YouthNet, published in 2005.

This 212-page report is an outcome of an expert conference on gender equality under Finland’s Presidency , held in 2006 in Helsinki and focused on men and gender equality. The aim of the conference was to enhance the handling of issues related to men and gender equality as a part of the EU’s gender equality policy. A further aim was to boost the interest in treating men and gender equality as a separate theme in member states’ gender equality policies.

The report includes discussion of four themes:
men’s role in dismantling segregation in education and training,

This article explores the subject of sexual rights and the claims about such rights as they are made by and for men. It considers the different bases of these claims, which range from some men’s experience of sexual oppression to other men’s experience of their gender socialisation. The article highlights the issues of power and privilege, which often lie hidden within such claims and calls for a discourse of ‘men and sexual rights’ that can take account of both gender norms and sexual hierarchies. Central to this call is a conception of accountability that is at once personal and political; the political accountability of duty-bearers to promote and protect the sexual rights of all rights-holders, men and women; and the personal accountability of men in relation to the ways in which their gender privilege serves to deny the sexual rights of others. 

First published in the IDS Bulletin, Vol 37 No 5, 2006.

I’ve been working to end men’s violence against women for almost 20 years.  And I am doing this work largely because of the inspiration, teachings and welcome of powerful, smart, feminist women.  We men (myself included) owe it to these women, and to ourselves, to practice true accountability. 

When you’re told you’re going to die, you go through five stages: Denial, Anger, Bargaining, Depression and Acceptance. I remember learning about these Stages of Death and Dying, by Dr. Elizabeth Kubler-Ross.

I’ve noticed that, as men, we tend to go through these same stages when confronted with the reality of men’s violence against women.

Twenty years ago I joined my first anti-sexist men’s group. I’ve had a passionate commitment to profeminism ever since, nurtured through men’s anti-violence activism, Women’s and Gender Studies, editing a profeminist magazine, and now pursuing a career in feminist scholarship. Men’s violence against women is an obvious area for anti-sexist men’s activism, as it’s one of the bluntest and most brutal forms of gender inequality. I’ve organised campaigns in groups like Men Against Sexual Assault, run workshops in schools, helped run a national White Ribbon Campaign, designed violence prevention programs for athletes and others, and done research and writing on violence against women. But I’ve also been forced to critique and confront anti-feminist men in ‘men’s rights’ and ‘fathers’ rights’ groups. Their efforts are having a growing influence on community understandings of, and policy responses to, gender issues.

Don’t Be A Dick is a zine written (mostly) for men about the connections between the construct of masculinity, rape culture, and mainstream pornography. It combines (hopefully accessible) theory and personal experiences to address sexual assault in personal relationships. The zine also includes a section on radical consent.