This paper examines young heterosexual men’s participation in unsafe sex. A qualitative study of young heterosexual Australian men’s understandings and practices of safe and unsafe sex, involving in-depth interviews conducted with 17 men aged between 18 and 26, found that five principal themes recur in young men’s accounts for the non-use of condoms.
Men have a positive role to play in helping to end violence against women. Growing numbers of men have come to the realisation that violence against women is an issue that touches their lives in deeply personal ways. And it’s a social problem they can do something about.
Building Cultures of Respect and Non-Violence: A Review of Literature Concerning Adult Learning and Violence Prevention Programs with Men (2008)
This 48-page report provides a detailed review of effective practice in violence prevention education among men, drawing on literature on both adult education and violence prevention. It focuses in particular on efforts among male athletes in professional sporting and other settings, as well as those using ‘peer mentor’ approaches.
Allegations of sexual assault and harassment by rugby league and Australian Football League (AFL) players in 2004 and 2005 put the link between sport and violence against women firmly on the public agenda. There was widespread media coverage of the allegations and substantial community debate. In response to these allegations and the issues surrounding them, both rugby league and AFL codes initiated education programs among their players.
Most men know that domestic violence and sexual assault are wrong, but we have done little to reduce this violence in our lives, families and communities. Too many men believe common myths about violence, have ignored women's fears and concerns about their safety, and have stayed silent in the face of other men's violence-supportive attitudes and behaviours. At the same time, a growing number of men in Australia are taking public action to help end violence against women.
Twenty years ago I joined my first anti-sexist men’s group. I’ve had a passionate commitment to profeminism ever since, nurtured through men’s anti-violence activism, Women’s and Gender Studies, editing a profeminist magazine, and now pursuing a career in feminist scholarship. Men’s violence against women is an obvious area for anti-sexist men’s activism, as it’s one of the bluntest and most brutal forms of gender inequality. I’ve organised campaigns in groups like Men Against Sexual Assault, run workshops in schools, helped run a national White Ribbon Campaign, designed violence prevention programs for athletes and others, and done research and writing on violence against women. But I’ve also been forced to critique and confront anti-feminist men in ‘men’s rights’ and ‘fathers’ rights’ groups. Their efforts are having a growing influence on community understandings of, and policy responses to, gender issues.
Investigations of domestic violence reveal significant relationships between interpersonal violence, masculinity, and gendered power relations. One in five women and one in fourteen men has been physically assaulted by a current or former intimate partner in their lifetime (Tjaden & Thoennes 2000, 25-26). Men’s physical violence against women is accompanied by a range of other coercive and controlling behaviors. Domestic violence is both an expression of men’s power over women and children and a means through which that power is maintained. Men too are subject to domestic violence at the hands of female and male sexual partners, ex-partners, and other family members. Yet there is no ‘gender symmetry’ in domestic violence, there are important differences between men’s and women’s typical patterns of victimization, and domestic violence represents only a small proportion of the violence to which men are subject.
A recent research project claimed to find that men and women are equally likely to be the perpetrators of domestic violence. Studies such as these have been taken up by anti-feminist men to claim that 'husband battering' is widespread. Michael Flood outlines a critique of such claims.
Have a look at this white ribbon on my chest. It is not a badge of purity. It does not mean that I have never been violent. It does not mean that I have perfect relationships. It is does not mean I have all the answers. It simply means that I think violence towards women is unacceptable.